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The deification

My daughter Anne-Marie asked me to speak of "the doctrine of deification, as an acquaintance is writing a thesis on the subject. The word is synonymous with deification deification (French), theosis (Greek) deiformity (Latin).

God, perfectly happy and self-sufficient in the Trinity, still decided to create free beings endowed with reason and with them to establish a relationship of friendship. Humans have chosen to break the bond of love with their Creator. God then chose to become fully human in Jesus Christ to restore that relationship. The initiative of creation, incarnation, redemption, resurrection, the glorification comes only from God and fully.

Saint Athanasius summed up admirably deification: "God became human so that man might become divine." Jesus is the God-man. The unity between humanity and divinity of Jesus the Second Person of the Holy Trinity is perfect, incomparable, inimitable. Jesus is divine in nature. We humans are divine by participation in the divinity of Jesus. Insofar as we are united to Jesus, we are deified.

Becoming divine is our calling, our reason for being. We are created by God to achieve a union with him that we will participate, as much as possible for created beings to do, at the Paradise Trinity. The love of friendship can only exist between two equals. In Jesus, God wants us to love with a love of friendship, is our equal and made us equals. In Jesus, the one perfect Mediator, God is within our grasp and we are within the reach of God.

In Scripture, the reality of deification is expressed in various ways: we are Christ's body, temple of the Holy Spirit, Christ's brothers, children of God. We also talk about new birth, adoption as sons, sanctification, transformation, assimilation. The latter term means we transformed the image of God insofar as we are similar / Emirates (similar) to Christ through the action of the Holy Spirit.

The deification, which is God's work, is attributed to the Holy Spirit. Risen Jesus is the model of what we are called to become by the grace of God (desired by the Father, through Jesus deserved, accomplished by the action of the Holy Spirit) and the collaboration of each and every one of us . This is beyond our human capacity, but is possible with the help of grace. The ability to see God as He is (as God gives us to heaven, the resurrection) is the largest of all the wonders of creation, because it abolishes the infinite distance between the created and the Uncreated, the creature and the Creator.

This deification is real and current, but now hidden, invisible, hidden, supernatural. This happens in the depths of our being. The body part of our being involved, at the resurrection, this deification, as the deification will total up all our being in all its dimensions. During our life on earth, the Spirit's action does not occur often so obvious or fast, but it can sometimes have an impact in some or even inside the body. These events are significant as a pledge (a glimpse) of what we will be life after the resurrection. But this eternal life, God is already present within us.

The Son is God from all eternity. By our union with Christ by grace alone, we become like him. Without the action of the Holy Spirit, we could become like God, no, nor reach union with God which we call the Trinity, and we intended. By grace, when we see God as we become like him. The more we are united to Christ and we are like him, the more we are united to God and we will be more divine. We can and must cooperate today to our deification enjoying the means at our disposal to live a supernatural life: the sacraments, the word of God, prayer, implementation of the theological virtues and moral commitment, etc..

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Role of a parish pastoral council

The following entitled "Wanted" and was primarily aimed at the parish Nativity of Our Lord Jesus Christ, to Ottawa. One reason as the blog post is that sometimes there is nothing like a very concrete example to better understand a general concept.

"We're looking for parishioners and parishioners who would like to enlist as members of parish pastoral council of the Nativity. If, after reflection and prayer, you feel that this is not an appropriate way for you to serve the parish, perhaps you'll have the good sense to encourage someone else to do.

What the parish pastoral council or CPC? Let us first the distinction between the CPC and various committees of the parish. Committees each have an area of responsibility, a specific job to do, they are action-oriented. MPC, it is a Council, his job is to think and act if necessary. His responsibility is very broad: to ensure that all of life and the future of the parish.

The various committees of our parish are all very vibrant and promising life. A CPP is strong yet very important at this moment here in the history of our parish, we are called to take a new turn sharing our priests with our two sister parishes.

The role of the CCP is threefold:

- It should represent the parish at the unit level, region and diocese.

- must adjust the pastoral priorities of the diocese, region and unity in our parish situation.

- It must, above all, promote the life of our parish and guide its future.

Its responsibility is primarily at the level of reflection, representation and guidance, but may decide to initiate and coordinate projects that stimulate the parochial sense of belonging and identity that strengthen our parish. For example, a mobilizing and unifying project for the year 2008-2009 would be the 50th th anniversary of the founding of our parish.

Another area that the CPC must focus is the reception and integration of newcomers into the parish, including hosting our two new priests. It will also help parishioners to adapt to a new context: checking how they are feeling, informing, answering their questions.

More MPC members will have, the easier it is to share responsibilities based on availability and talents of each and everyone. Even if you already have commitments, please contact us to give your name or for more information. Nothing prevents you from doing a test a few months to see if it's your personal mission parish. "

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most adorable

One of my rewards for attending the Eucharistic Congress International 2008 in Quebec is a memory I've bought myself, the volume "Just a faith / Mary and the Eucharist among the founders of New France", published by Anne Sigier by a group of five specialists under the direction of Mrs. Theresa Nadeau-Latour. As the title suggests, this is a series of studies on the Marian and Eucharistic faith of our founders: the first Jesuits, Marie de l'Incarnation, Catherine de St. Augustin and François de Laval.

I walk in my reading, is currently in the company of Mary of the Incarnation with Ms. Nadeau-Lacour as a guide. After exploring the relationship of Mary with the Virgin Mary Guyart, it presents an analysis of its Eucharistic spirituality. There are many long quotations from Relations and Correspondence.

I was struck by the use of the word "most adorable" I noticed in the expressions "most adorable Savior" and "most adorable Word Incarnate." This word previously unknown to me the meaning of which is obviously superlative "very cute", "extremely adorable" encouraged me to do a Google search. Marie Guyart is not the only of its time to use that word, but its use is common among them. I note, in bulk:

- unit most adorable, ineffable, incomprehensible

- the most adorable Spirit of Jesus

- the most adorable Heart of Jesus

- the most adorable person

- the most adorable and divine Master

- the most adorable mystery of the Most Holy Trinity

- the most adorable Majesty

- my most adorable Husband

Here are some things that struck me about the faith and practice of Eucharistic Marie Guyart. She took communion every day at a time when it was not usual. Her mystical experiences were so vivid that one wonders if his faith had not become a certainty. I quote: "When everybody told him all that is in the Host is not the most adorable Incarnate Word, she would die for sure it's him. "(Relation of 1654). Like Mother Teresa, she remade her strength wastewater service to the next in Holy Communion and at the foot of the Blessed Sacrament. For her, Christ in the Eucharist is the food of his interior life and apostolic life.

Nowadays, we do not take the spiritual path of the victim ("I gave myself to God victims"), but if we try to understand, we see that it is for Marie Guyart a way to unite to the Sacrifice of Jesus who is offering, perfect gift of self, she herself expresses a clear intention: "Offer me continually Host to the Eternal Father on the heart of his beloved Son. "Towards the end of her life, she insists:" I want neither for you nor for me a perpetual victimhood. "

Marie de l'Incarnation was not the kind external devotions, but it reveals, at the insistence of his son Dom Claude Martin, the "Prayer to the Eternal Father by the most adorable Heart of Jesus, prayer she does every night for more than thirty 30 years before falling asleep. Here are some excerpts that struck me: "Through the Heart of my Jesus, my Way, my Truth and my life that I approach you, O Eternal Father. [...] I am in spirit around the world to seek all the souls redeemed by the precious blood of my divine Spouse to meet you all in this divine Heart. [...] On this adorable Heart, I present all the workers of the Gospel, that through her merits you to complete your Holy Spirit. "(For the full text of this prayer called" Prayer Apostolic See http : / / www.nosracines.ca/e/page.aspx?id=3919413.)

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I heard the term "Eucharistic wonder" for the first time at the 2008 Eucharistic Congress in Quebec City, mouth of the witness Nicolas Buttet ( priest, founder of the Community Eucharistein, Switzerland).

I searched the Internet and it seems that it was Pope John Paul II would have started it in 2003 in his encyclical Ecclesia de Eucharistia. The Latin word "stupor," which is found in paragraphs 5 and 6, is translated " admiration "in the official French translation of the Vatican.
- Haec ad affectus Perduca cogitatio our magnificent gratique stupor.
Think of this leads us to profound admiration and gratitude .
- Semper oportet hic stupor Ecclesiam pervadat in Eucharistic celebrationis congregatam. This admiration
should always fill the Church assembled in the Eucharistic celebration.
- Illum cupimus Eucharisticum " stuporem " his Litteris Encyclicis rursus excitare.
For this encyclical I would revive this' admiration "Eucharistic.

The Latin word "stupor" and the French word "awe" has several meanings, but one that interests us is precisely that of admiration (= wonder amazement astonishment, amazement, dazzle). Maybe more accurate translation would be "stunned."

Nicolas Buttet's merit is to have stuck to the Latin text by repeating and spreading (popularizing?) Expression "Eucharistic amazement" that is much more powerful and surprising that "Eucharistic amazement".

Non practitioners lack of stupor, but also practitioners, including myself. I confess to being far from feeling of amazement at the greatness of the Eucharistic mystery. I'm pretty jaded, familiar, accustomed. By dint of attending Mass, I became a regular. I no longer have the same consideration, the same esteem for the Sacrament sublime. I lost the wonder of the new husband to his beloved, mother to her newborn.

I have faith, I respect the Eucharistic Mystery, I express with sobriety. I try to be careful during the celebration, I try to communicate by saying my faith in the risen Christ who is the Bread of Life, I believe in the Real Presence of Jesus in the Host of the Tabernacle. But I admit that I'm so few cases.

How to cultivate in me a sense of amazement at the Eucharist? How to awaken in me a sense of wonder at the amazing presence of the Risen Christ in the Eucharist (Sacrifice, Food, Presence)?

So that we can find strength in faith and worship, Nicolas Buttet invited to attend the Eucharist outside of the Eucharistic celebration. He said that a prolonged exposure to the real presence of Jesus in the Blessed Sacrament to enter gradually into a stupor Eucharist.

No longer exposure the Blessed Sacrament, but exposure to Blessed Sacrament (as it is exposed to the sun burnished skin and vitamin D). This is not to be passively present, but be careful, to pray, to admire, to worship (with words and beyond words.)

I should feed my respect, for it takes strength and becomes wonder and adoration, amazement grateful. It would be challenging for me (against nature), but take an hour a week before the Blessed Sacrament is probably an effective way to wake up and become a marvel. Lord, I'm wanting you to give me Energy bring myself to take the means to take action and persevere.

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The Eucharistic wonder what to do when our pastor is wary of charismatic prayer gatherings?

is surely a blessing when the pastor of a parish a warm welcome and comes Renewal to turn the occasion. All the better if priests very involved in the renewal which serve a variety of ways, especially in the ministries of education and support sacramental.

However, it should give thanks to the Lord if the priest left the support group do its work freely shepherds. The priest has a duty to ensure and encourage the prayer group in his parish, but it also has a duty to let him operate on her own mission which is to be a school of prayer for the laity and the laity .

This is balance. The priests should support the Renewal without dominating. They should protect, serve a guardian if necessary (like the stick which is attaches a tomato plant growing), but without the mother. They should help to stand on its own feet and continue its flight in the direction of the support group.

But the original question does not refer to the priests who take out their place or are taking too much space, but to those who are hostile to the Renewal (after 40 years, there still! ). It's a cross to bear. The priest in question may be misinformed or has perhaps already been burned by some past abuse.

What to do? The love, pray for him, never speak ill of him, render service, to be his best parishioners. Ask all the permissions and do all the reports you need. Do not insist that he come to meetings regularly, but when the invite is suitable: a special celebration, an opportunity to confess or to celebrate the Eucharist. It is appropriate when there is a prayer with laying on of hands and a priest is present, the invite to be part of a team (even if not used, even if not part of the Renewal, because it has the anointing Priestly and his prayer is very effective).

If you know of a priest is in hospital, why not commission a team of your prayer group to go visit him, bring him flowers and prayers and to offer pray over him (discreetly, do not scare him).

Despite your good will and effort, it is possible that the priest is cold. Be as positive as possible: to complain and criticize is rarely effective to gain the good graces of someone. Maybe he should then do as we did with our older children who do not behave according to our values: business as usual, keep praying, welcoming and loving. They should be in our hearts and trust in the Lord.

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What is the role of worship in a charismatic prayer meeting?

praise and thanksgiving sister are of fundamental importance, importantly, capital! This is the basic ingredient such as flour in bread. The other elements (with respect to the Word and intercession) are important, useful, necessary, but the praise is for things that should be emphasized above all. If one were to choose between worship and intercession, we should choose the praise, knowing that the Lord addresses the needs of those who praise him.

Let's get to the school of St. Paul (1 Corinthians 14 is the charter of the support groups!), Which distinguishes French pray and pray in tongues. "I pray inspired by the Spirit, but I will also pray in a meaningful way, and I sing inspired by the Spirit, but I also sing intelligibly." (Verse 15) Prayer and singing in languages are encouraged, but prayer and singing in French are more edifying because they can understand (read the whole chapter 14).

praise sung (ideally accompanied by music) is a notable feature of the Revival. We can sing in French, you can sing in tongues, we can sing together with gestures (raising hands, clapping, gesturing, swaying, dancing, etc..). Exuberance tempered (verse 33) is required. The fervent worship song is wonderful, because it promotes the assembly unit of hearts that surely pleases the Lord. A big thank you to those who exercise the ministry of music!

Prayer of praise can be said. It often takes a form titanic (the assembly joined in the praise of a member by a response). We imitate and the people of Israel: "In praise and thanksgiving to the Lord, they replied:" For it is good, for his everlasting loyalty to Israel. "All the people shouted with a great ovation in praising the LORD because the foundation of the house of the LORD. "(Ezra 3:11) A spontaneous praise can be added to a scripture or a prophetic word, to an education or testimony, or, naturally, in the words of a song we just finished. It is a great way to pray than to refer to what has been said or sung. Testimony is in itself an act of thanksgiving, because it is a way of praising God for his kindness in everyday life.

follow the admonition of Paul: "Be filled with the Spirit. Tell all the psalms and hymns and inspired songs, singing and the Lord with all your heart. Anytime, any subject, give thanks to God the Father in the name of our Lord Jesus Christ. "(Ephesians 5:18 b-20)

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What about the diversity of prayer groups?

This question can be understood in two kinds of diversity: there are various kinds of prayer groups and there is diversity in charismatic prayer groups.

At the beginning of the Charismatic Renewal, it is thirty years, when we said "prayer group" is meant a prayer group "charismatic" (With outpouring of the Spirit, praying in tongues, hands, prayer over the people, rule of praise and the Word of God). Since then, other styles of evening prayer appeared with various features and spiritual emphases.

must never denigrate a form of prayer group in order to enhance the one you recommended. There is room in the church for all kinds of spiritualities. Do not get into a situation of rivalry like that which St. Paul speaks in 1 Corinthians 1:11-13 "There is discord among you ... Each of you talking thus: Amoi belong to Paul. B I to Apollos. B I to Cephas. B @ I to Christ. Is Christ divided? "If someone goes to a prayer group attached to Medugorje, bravo! because we need to pray for peace with Mary. If someone prays with the Marian Movement of Priests, bravo! because we need to pray for priests and for new vocations. Et cetera!

Some charismatic prayer groups have drifted and are really charismatic charisms because it does not show. Well done anyway! for people participating in these groups because the Holy Spirit is active when people gather in the Name of Jesus to pray. The important thing is to respect, love, to be neighborly as we are all convinced of the importance of personal prayer and community.

Prayer groups of all kinds are a sign of the times, a spiritual movement of renewal of the late twentieth century ^e that meets the needs of the Church and the world. In a world completely comes to God, every Christian and every Christian belongs surely to prayer group.

To consider the issue from the beginning otherwise, does not want every charismatic prayer group has its own personality, because it is composed of different people and because the shepherds and the support group are different. There's variety, and the Lord who created each snowflake and every grain of sand different from its neighbor, likes the variety. That's the beauty of a choir is the diversity of voices that harmonize know. It is normal that each group is different, but it is also important that each group is open to the charisms in order to earn their own way the group title "charismatic".

So a great service to the Church to work for the charismatic prayer groups are really charismatic. It is the duty of the Diocesan Council and it is the duty of every support group to do everything possible to ensure that each charismatic prayer group has eyes fixed on Jesus, Life, arms raised to the Father and voices sing the glory of God under the guidance of the Spirit.

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What is the role of Charismatic Renewal in the Church?

The Renewal helps Christians to relax, to convert, to awaken in them the gift of the Holy Spirit. There are several ways to be part of the Renewal: charismatic engaged in, participating in casual, post-charismatic. This would compare a prayer group at a house at a service station or a motel.

The primary role of a prayer group of Renewal is to be school prayer . It is a place to pray and learn to pray, to receive the gift of prayer. It is a place that focuses on prayer of praise, spontaneous prayer, prayer in tongues, prayer sung. It is a place where intercession is encouraged, a place where people can pray over them for the outpouring of the Spirit or healing.

Another role of the Renewal is spiritual training and doctrinal of its members. Charismatics are people who take seriously the Word of God and trying to understand and put into practice by attending regularly. "My mother and my brothers are those who hear the Word of God and put it into practice." (Lk 8.21) Evangelism and continuing education are a concern of members of the Renewal, inventing various ways of proclaiming the Good News.

Community life is important in the Renewal. People have taken their commitment to join together to form "new communities" in order to sustain their lives as children of God. That's excellent, but the prayer group as a service to the great church is not to make each participant a permanent member or a member of a community. It Normal people come only occasionally (service station). It's normal that people move on after a while (motel). It is also normal and desirable that many will recognize as a mission to continue to serve in and Renewal (home).

Is social commitment is part of the Mission Revival? Yes and no. This is not the proper role of a prayer group to visit the sick and feeding the poor, etc.. By cons, if, thanks to Renewal, he operates a real conversion, love of neighbor find all sorts of ways to express themselves through a variety of volunteer and commitments. "All Scripture is God-breathed and useful ... for instruction in righteousness: That the man of God may be thoroughly equipped for every good work. "(2 Timothy 3:16-17) The healing ministry is, it should be noted, specifically social engagement. If, through prayer in Jesus' name, people are recovering and learning to walk, to become independent and responsible, what a beautiful service was restored to society!

Have you noticed that the Renewal button the four pillars of the Church's mission? "They devoted themselves to the apostles' teaching and fellowship, the breaking of bread and to prayer." (Acts 2:42) The Renewal is a service of the Church. As servants we must equip and send people on missions that come to us, not too worried if they remain forever in our ranks or not. What matters is that the prayer groups are places where takes place the outpouring of the Spirit, the Spirit bears fruit in all areas of the ecclesial and social life.

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Is there a way forward for prayer vigils?

* When you are meeting each of you can sing a song, provide instruction or revelation speaking in tongues, or interpret: that everything is done for = edification. + (1 Cor 14:26) * Tell all psalms and hymns and inspired songs, singing and the Lord with all your heart. + (Eph 5:19)

1 - Is the praise to God, Father, Son and Spirit, is the largest part of the evening? A prayer group is a group of charismatic prayer of praise to God the Father, His Son Jesus, under the guidance of = Holy Spirit. We must ask ourselves if we leave any room for the = Holy Spirit, the inspiration of = Spirit of = arise where the praise to the Father, Jesus and the Trinity. The songs of praise could inspire praise litany. prayer and song in language will normally be part of the evening.

2 - Does the Word of God (Bible readings, teaching, prophecies, exhortations, testimonies, etc..) Is prepared in prayer? It requires planning, but you also leave room to = action of = Spirit.

3 - Does the = intercession is not limited only to the needs of participants but s = opens to the great needs of = Church and the world? Avoid navel gazing. The prayer group n = exists for itself and for its participants but for the glory of God and the salvation of the world. Some intentions are to be preferred: peace in the world over in the vocations of service in the = Church.

4 - Is that = it leaves room for the = spur of the moment ? If = Holy Spirit is = inspiration for the prayer vigil, each one may praise the Lord and be filled by the Lord. There are two secrets for it: (1) Teach all participants to always prepare themselves in prayer before coming to a prayer vigil. (2) Before the prayer vigil, lay hands on the person who will preside and the person who proclaims the Word.

5 - Is it all happens in = order? The = facilitator and ensure the support group to keep control of the evening gently by bringing on track when the conduct deviates. It s = does not act the bully = Spirit, but to maintain some order, some structure. If deviations are too frequent or often due to the same person, there would need to submit a general education or staff.

That said, here is a flexible structure that has proven itself

- Singing in = Holy Spirit as an introduction

- Period of praise for = thanksgiving, singing, prayer and singing in tongues, etc..

- Proclamation of the Word and teaching (messages with language interpretation)

- Period of praise From the Word

- Prayer Request (self) and = intercession (for purposes of the world)

- Short Story and announcements

- Song to the Virgin as a conclusion

- After the party, there may be individual prayer of = intercession with imposition of hands.

- It is also recommended that = there is a time of fellowship with a small snack if possible.

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What ministries are in a prayer group?

The word * departments + here means * services + , * functions + , * roles + . As Saint Paul, a Christian community (= a prayer group) is like the human body has various functions. Some have the = look more important, but all are necessary, as = Saint Paul teaches.

Ro 12.3-8: * We have gifts that differ according to the grace that has been granted. Is this the gift of prophecy? What = is the = exercises in accordance with faith. The = one he has the gift of service? What = it serves. The = that of other = teach? What = he teaches. As that of other = urge? What = he exhorts. Let he who gives, without calculation, the one who presides, with zeal, he who shows mercy, with cheerfulness. +

1 Cor 12.4-31: * At = one by = Spirit, is given a message of wisdom, the = other a message of knowledge by the same Spirit to = one, in the same Spirit, c = is faith in another in the = one Spirit, they are dons de guérison; à tel autre, d = opérer des miracles, à tel autre, de prophétiser, à tel autre, de discerner les esprits, à tel autre encore, de parler en langues; enfin, à tel autre, de les interpréter. Mais tout cela, c = est l = unique et même Esprit qui le met en oeuvre, accordant à chacun des dons personnels divers, comme il veut. +

Ep 4,11-16: * donations that = he has made, they are apostles, prophets, evangelists, pastors and teachers, to put saints state = fulfill the ministry to build the body of Christ. +

These texts are read in context and to meditate because they do more than provide lists. They seek to inculcate a spirit of service. If I understand correctly, this n = is not normal that = one or two people do everything in a prayer group. Must share responsibility. We must discern the talents of everyone and invite everyone to do their part. In a prayer group, so there may be various ministries

- the = animation

- music,

- the = teaching

- the prophecies,

- the = host

- the prayer over the people,

- material preparation, etc..

Someone = one who wants to do something will always find means of contributing to the effective running of the = meeting. Each participant can and must s = hire according to its possibilities. Even if someone = an n = not a specific task, it can participate by providing praise, intercession, testimonial, text the word .

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Why do we need a support group in a group prayer?

The heart of the prayer group is a support group whose function is to see to the proper functioning of the assembly. Each prayer group is unique, it is normal for support groups show diversity in their structure and functioning (frequency of meetings, held meetings and invited people to meet). As the meetings of support groups are very important, it would take a minimum of meetings, twice a month. Ideally, the group meets between prayer vigils to pray together, to take decisions in the discernment that will promote good operation of the prayer group, created in the support group a unit that will be poured on the prayer group.

The vitality of the prayer group depends on the vitality of the support group. There was appreciation and support people who answer the call of God to devote themselves to the smooth running of group prayer and evening prayer. If a prayer group feels it is losing momentum and fervor, it would need to seriously pray that the Lord inspires the current leadership and it creates new ones.

is sometimes called the people responsible Shepherds * +. This indicates how these people should be modeled on the Good Shepherd who gives his life for his sheep. This is not an honor to be a member of the support group is a service to a mission to fulfill, and sometimes a cross to bear. The support group is not reserved for an elite, but the servants and maids ... The role of the support group is primarily pastoral. It's like the role of the father and mother (mother and father) in a large family.

Since the first responsibility of the support group is the smooth running of the evening prayer, he will count the number of members required (at least three) to ensure that participants praise the Lord, hear the Word of God, experience the brotherhood. The support group's primary role is to pray that the Holy Spirit is acting, so that prayer is done under the guidance of the Holy Spirit. People who support the shepherds and the shepherds in their charge to prepare in prayer and are listening to what the Lord wants to lead. During a prayer vigil charismatic, he must leave room for the expression of charisms under the direction of the facilitator.

How to choose a new member to the support group? Do not rush, but ask in prayer and wait in faith that the Lord speaks. The group will choose a person who did the seminar in the Life of the Spirit, a person who spends every day at a time of personal prayer and reading the Word, committed and involved to intercede already in the proper functioning of the evening prayer. It is necessary that this person be available to attend meetings of the support group and agrees to abide the discernment of the support group if necessary.

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A Christian "doing" All I

I want to pick and develop some good ideas of my pastor of the church on weekdays. He noted that all the people who consider themselves Christians "religious" does not necessarily attend Sunday mass. He correctly argues that we could distinguish three kinds of practices of faith. I want to elaborate on its schema by adding the dimension of private and public dimension, which would make six kinds of practitioners. It is possible that this pattern applies to other religions, even non- Christian.

distinguish first private practice to public practice. Some people pray in their room but do not pray with their Christian brothers. They are of the church, but do not attend church. For them the social dimension of faith is irrelevant, but they still continue in their hearts to believe in God and His Son Jesus, and keep the bond of common prayer. Without judging them, it seems that humans, being social, relational by nature, it is important that the faith community is visible and, as a matter of heart and belief personal.

The three ways to practice reported by my parish priest are as follows. There are those who practice primarily taking part in Sunday gatherings, which are incorporated into a ward. There are those who attend the Word of God, either directly or through rallies, lectures, readings, etc.. There are also those who are committed to social justice (with the neighbor, who has diversified to infinity).

as well say at once that a balanced Christian cultivates these three forms of practice of the Gospel in private and in public, each according to his vocation, his temperament, his life circumstances. We are all different and we can not all do the same thing, as St. Paul's Church by comparing the human body, so diverse in its organs.

Single	Social
Personal Life Prayer	Life sacramental and liturgical
relational practice of charity (to help the "poor" one at a time)	Research team of social justice (concerted action in cases)
Attendance individual of the Word of God	attendance of the Word in clusters

In our our parish, we facilitate a presentation of the Christian life in four areas: a) the proclamation of the Gospel, b) social justice, c) be a welcoming parish family, d) liturgical celebrations alive. We join the three forms of practice and the community dimension. The extent to which a "parish" includes the various forms and dimensions of practice it becomes a "Christian community".

Everyone can focus on one or more of these six areas, but without neglecting none, because the Gospel is not a buffet where one chooses at its discretion, but a banquet where all the dishes presented are important for good health.

Have you noticed that we touch the four pillars of the mission ' Church? " They devoted themselves to the apostles' teaching and fellowship, the breaking of bread and to prayer. " (Acts 2:42)

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feeds

I find it came to the idea that everything that feeds me from God and should be welcomed with respect and gratitude. I do not think just what nourishes my body, but anything that makes me live: music, reading, sunsets, flowers, with my family, etc.. Anything that makes me happy in one way or another is a visitation of God who comes to feed me, who just make me live with that.

Looking at an apple, I can say. This apple will give me energy, which will give me pleasure in the act of eating was created by God in order to send me life, for it is Life itself and the Source of all life. The pleasure I feel in certain activities is a sign that is good for me, this is the plan of God for keeping me alive, to transfer part of its Energy Being in my being.

I know that the criterion of pleasure is not infallible in discerning the energy value of an activity. There may be deviations and abuses. The fact remains that most pleasures are "noble", plus they live. Things that are good for physical health, psychological and spiritual are nutritious for both body and soul. Eat a good apple is good for all my being, reading a good book is good for my whole being. The pleasures associated with physical activity, intellectual activity and spiritual activity are positive, they recharge, boost, build, update the whole being.

A very partial list of such activities may include: a good meal with of loved ones, a sport or recreation (movies, books, music), the discovery of a concept or solving a problem, the services that I pay, individual or community prayer, the times when I laugh and I laugh, the reunion with people I love. This kind of experience feeds the whole being. This is how God comes to me. The pleasure of food is a gift from God and comes to meet me.

God is the Source of all that exists outside it. Everything comes from him and everything is kept in continuous existence by him. It supports our being in its very existence, but it also sustains us all that is part of our living environment, by everything that keeps us alive, for everything that makes us live. Plus we are close to the source, the easier it is to drink, find our "sustenance" to the Source of our being. Eternal happiness will finally be able to drink directly from the Source.

As a mother feed her family is a gesture of love, God feeds us with love. It is so different from us that the food he gives us must be adapted to our level of being. There is the Creator and creation. In creation there is the matter "inert" and living matter. Living matter is fed energy from inert matter directly or indirectly (the live feed on live). Among the living, there are human beings who are multidimensional, multifaceted before eating. Without wishing to divide the human being who is simple, we realize the diversity of what makes us live as we have various sizes to feed and that pleasure is for our whole being. The attraction pleasure leads us to choose among the things in our nourishing.

As Jesus is God to us, God among us, God within our reach, everything we do to get closer to him, we hang him, unites us God our original and ongoing source of Life. When our Lord Jesus Christ said that His flesh is real food, he said that his whole person is what really makes us live. If we were to really adhere to Christ, we would have very little need of earthly food, as well Christ as his food was to do the will of his Father, so our food would do the will of Christ.

Save The Date Necessary

Mass and Mission

The next question I received from Committee for Theological Reflection Development and Peace at the International Eucharistic Congress: " The Eucharist has anything to do with solidarity work locally or internationally? If yes, what meaning do you give him from such a commitment? " Here's my answer.

My involvement in Development and Peace, as all my human and Christian commitments, finds its source and food in the Eucharistic celebration. For me, the last part of the Mass continues in my life. From the Our Father, prayer for peace and for peace, through communion in the risen Christ (sent by the Father who sent me to like him), until the blessing and Sending followed by the singing of transmission, I feel inserted into a missionary mode. The Mass becomes a springboard for me, sending a mission, energizes me to serve my fellow human beings during my week. I get peace in person to become a peacemaker in my environment (and in all corners of the world through my involvement in Development and Peace).

The Mass has a social dimension. The "Do this in remembrance of me" does not apply only to the Rite of the Eucharist, but also in imitation of the Servant which is the deck to wash the feet of his disciples. If Mass does not persist in serving the poor, commitment, there is a dimension missing. If the Mass is "the breaking of bread", if the bread is broken and shared symbolically in the Eucharist is to encourage us to do the same in our lives by sharing our resources with the poor. "Ma" Communion is not only union with Christ, it is union with his Body the Church. If the Mass is a private matter without extension name, if it does not fruit in my life support, solidarity, justice, dedication, commitment, development and peace, I spend next to something essential. When I celebrate the Eucharist, I just rebuild my relationship with the Servant who wants I join his brothers in need.

Every Eucharist renews mystery of Easter is a mystery of liberation from evil in all its forms, by the death and resurrection of Christ. Passover commemorates the liberation of Jews from the land of slavery. Our Eucharistic celebration is also a passage from slavery to freedom, from death to life. By participating, I've risen from the dead with Christ, so that I turn to all those who are bowed under the weight of injustice, to help them in the name of Christ to recover and to become turn carrier Resurrection. The Eucharistic Christ who came to break the chains of our slavery to desires us to become our next (near and distant) of replacement strings. Work for Human Development is a human work and applying the Christian world the fruits of redemption that we enjoy in the Eucharist.

Christ told us to celebrate the Passover meal until he returns. We proclaim at every Mass after the story of the institution: "We await your coming in glory. "Universal peace in the" new heaven and new earth " which the Eucharist is the germ and anticipation, is the model of the kind of society we must strive by our commitments. We are far from being reached, but the vision of the Promised Land of which the Eucharist is the pledge drives us to work to create a bit more in the world today.

Almee-1 Jpee Drugs Green

Things We Lost in the Fire

I found this remarkable film. I will not elaborate on the plot (a slow pace, the effective use of flashbacks), the game characters (the actors glaring truth in demanding roles), photography (intimate, very big and very big shots), etc.. I would follow the spiritual side (in the broadest sense of the word.

I would first try to summarize without betraying (the sequence n is not very straight): Bryan, good father and good husband, is also a good friend Jerry who are stuck in heroin, which brings tensions in his marriage to Audrey. Bryan was killed trying to help an abused woman by her husband. Audrey sends her brother Jerry Neal looking for funerals. Later, she decides to offer his garage as a residence to Gerry, in exchange for his help. Since the death of Bryan, Gerry tries to recover. It establishes a good relationship with both children and neighbor of Audrey Howard. He attended the Narcotics Anonymous. In a moment of anger, Audrey thrown out and he relapsed into drugs. She goes looking for him and with the help of Neal, takes care of him. She convinces him to go to a rehabilitation home. This overview is far from doing justice to all the excitement that this movie streams. The atmosphere is dark, but it dosed light moments and comedy, as in real life.

The film's title alludes to the fact that when the garage was burned down with all sorts of valuable documents, Bryan said the principal was no one was hurt, that's what mattered that people come before things.

At the end of the film, I said that the communion of saints! The characters are weak and suffering and yet being open to the needs of each other, they managed to get out some of their hole. All characters, major and minor, are trying to help each other. The late Bryan is the catalyst. The memory of his goodness motivates survivors to do better, to get up and help others to recover.

"Accept the Good. "This little phrase (an adage Bryan) comes back a few times during the movie. It's like the legacy of Bryan. Audrey and Jerry each need to live this lesson to deposit their burdens. Emphasize the positive often seems less natural than emphasize the negative. Welcome the good things in life can seem difficult when things go wrong, but is light in darkness.

God as such is absent from the film, or hidden behind the scenes. Gerry has something like a rosary around her neck and her friend NA wears a kind of cross on her necklace. The latter asks Jerry why he never stays for the Serenity Prayer at the end of their meeting. This is not a film "Christian, but Christian themes is everywhere: love of neighbor, donated his life (again) fall and redemption, etc..

There are many "good feelings" and clichés in this film. This is not a film of well-being, but rather a reflection film on grief, addiction, redemption. As often is removed from a movie or a book what brings, it is likely that Mr. and Mrs. All-the-world, like myself, will love this work and be affected. People whose values are ossified surely find negative things to criticize. For me, I choose to accept the good and try to enjoy it.